The Body
In our previous discussion we pointed out
that much of the suffering that occurs in certain regions of the earth
in terms of wars, pestilence, famine, disease and various natural
disasters arise partly from vibrational dynamics which result in beings meeting themselves.
We pointed out that these experiences are also ways by which these
beings are enabled to purge themselves of negativity and rise higher.
In this section we will take a look at how a Being is enabled to
change its vibrational levels at all, which is one of the important
reasons for physical manifestation. How is it that a physical body can
be of any real help in changing a Being, as compared to, say, a
dream-like imaginative experience?
We mentioned earlier that the body functions as a wonderful teacher.
It is capable of expressions that are truly fantastic, and the
dexterity and capabilities of its root pattern are almost boundless in
human terms. On one end it offers the ability to experience happiness
and extreme bliss, but it can also provide the most decrepit,
burdensome and painful of experiences. In simple terms the body is able
to generate vibrations that did not exist apriori in a Being;
vibrations that translate to different kinds of feeling and sensations
in consciousness. In effect it modulates and affects (as a kind of
overlay), the consciousness of a Being that binds to it.
It may be asked how the body is enabled to do this modulation. We
should state that the body generates its own consciousness, which is
amalgamated from the very matter of which it is composed, and which is
attributable to chemistry per se. The reader may refer to our earlier
discussions on matter where we pointed out that the stuff that composes
matter is not really different from spirit as it were, and that a
physics and chemistry of consciousness should not be
considered something strange. The amalgamation, synthesis, or emergence
of a distinct consciousness in the body comes about from its complex
organization. Indeed, one may discern a hierarchy of consciousness
within the body, associated with various organic functions that the body
incorporates. Such an overall emergent consciousness of the body
creates its own ‘self’ or identity, which integrates with
a projected soul consciousness and provides it with an overlay of
vibrations and related experiences. Such an integration results in the
experience of an individualized self or ego centered
around the body, and which by nature is quite amenable to the
vibrational mechanics of the body. In other words, experiences and
vibrations provided by a physically rooted consciousness have a direct
impact on the fragment of a soul consciousness which has resonantly
bound or integrated itself with the body - so much so that these
vibrations can linger and be sustained in soul consciousness. Thus the body facilitates soul evolution.
It is important to note that the integration discussed above results
in a two-way exchange. We mentioned in an earlier section that the
development of the body itself is modulated by energies from the soul,
so that various tissues, organs and functions of the body reflect
patterns and attributes found within a projected fragment of soul
consciousness. Thus the body provides a pattern of experience for the
soul, while at the same time reflecting aspects of the soul into its own
physical pattern.
From the above discussion it may be understood that the ego within
the body results from an interplay of soul and bodily consciousness, and
is an emergent identity (or collection of identities - see chapter
‘War’ in our book The God Principle). These identities (or personas as we referred to them in the book) are constructed by the body from root complexes resident in soul consciousness
- complexes which have come into existence from the soul’s vast and
various experiences over eons of time. The body, through construction of
its personas, provides an excellent avenue to express as well as
enhance, negate, refine or transmute these complexes as the soul would
choose. Many of these complexes in the human soul are of a low vibratory
nature, formed from negative emotional experiences over time. As such
they present a formidable barrier to rising in evolution toward higher
vibratory levels. These complexes therefore must be transmuted or
purged before the soul can move on higher. And it is through the body
that this is made possible.
It is through the body that lower vibrational complexes can be purged
or refined, as we discussed earlier. ‘Enlightenment’ in the technical
sense of the word is a phenomenon that is mediated by the body, which
enables the purging or transmutation of these ancient and lower
vibratory complexes out from soul consciousness. As discussed in the
final chapter of our book (The God Principle), the story of Exodus in the
Bible as attributed to Moses, is also simultaneously an allegory to
this process of transmutation.
With this background the reader may be able to better appreciate the
significance of bodily forms in the great evolution of Being. In the next section we will take a look at progression of these
bodily forms through food chains, and discuss reasons as to why
prey-predator schemes exist in Nature.